This file is a short single-author political essay: Rothbard’s January 1994 antiwar commentary on the Clinton administration’s North Korea alarm. Its scope is the immediate “crisis” over North Korea’s nuclear program, but its real subject is the recurring manufacture of foreign threats after the Cold War. Rothbard frames Korea as the next usable enemy for an administration seeking coherence after Bosnia, Somalia, and Haiti.
The essay opens with a predictive anecdote: Rothbard and historian Joe Peden speculate over which “Bad Guy” Clinton will target next.
“Nah,” said Joe, who is very perceptive in these matters. “It’s going to be North Korea.”
That conversational opening establishes the essay’s central thesis: North Korea is not primarily an objective emergency but a politically convenient revival of Cold War mobilization. Clinton’s reported warning becomes, for Rothbard, the emblem of this posture.
“North Korea will cease to exist as a nation.”
Rothbard’s first conceptual move is to connect foreign-policy crisis-making to domestic political need. Korea is useful because it carries ideological memory: communism, dictatorship, the unfinished Korean War, the United Nations, and a bipartisan anti-communist consensus.
The “last good war” that united both liberals and conservatives was not World War II, but Korea, in which the U.S. got the United Nations to mobilize “the free world” against the Commie aggression by the North.
The essay then shifts from satire to revisionist rebuttal. Rothbard relies heavily on Bruce Cumings, whom he identifies as a leading historian of the Korean War, to argue that the nuclear scare is inflated by Pentagon and South Korean sources. His claim is blunt:
For the new North Korean threat is, as usual, totally bogus.
The structure is simple but pointed: first Rothbard describes the political attractiveness of a Korean confrontation; then he reconstructs the media scare that accompanied Les Aspin’s visit to Seoul; finally he answers each element of the alarm. The “truth,” he says through Cumings, reverses the official narrative.
The truth, as Cumings reveals, presents us with a very different picture.
The alleged troop mobilization is treated not as new aggression but as longstanding deployment in response to U.S. strategy.
First: more than 75 percent of North Korean troops have been “massed” near the South Korean border ever since the late 1970s, in response to new and threatening U.S. nuclear strategies!
Likewise, the nuclear-inspection dispute is narrowed from dramatic defiance to a technical quarrel over “special inspections.”
Second: North Korea has allowed numerous international inspections of its nuclear facility at Yongbyon, and is only balking at “special inspections” of a supposed nuclear waste dump for various technical and minor reasons.
Rothbard’s most important evidentiary move is to quote Aspin against the administration’s own alarmism.
Aspin himself admitted that there is “no evidence that North Korea is now producing or reprocessing plutonium.”
The essay also attacks the personalized demonology surrounding Kim Jong Il. Rothbard treats claims of Kim’s instability not as intelligence but as propaganda recycled for decades.
But here again, the story about the younger Kim’s alleged psychosis has been put about by South Korean intelligence for the last quarter century, and the guy has apparently not flipped as yet.
The conclusion broadens the case into a theory of recurring militarized panic. Rothbard presents “crisis” as a bureaucratic ritual, often synchronized with defense budgets or U.S.–South Korean military consultations.
The real story, Cumings shows, is that hysterical alarms about imminent North Korean attacks have been trumped up for the past four decades, usually accompanying one of two periodic events: the annual Congressional debates on defense appropriations; and talks between the secretary of defense and South Korean defense officials.
Its relevance lies in its early post-Cold War diagnosis of “rogue state” politics: the Soviet enemy is gone, but the machinery of threat inflation remains. Rothbard’s rhetoric is polemical and contemptuous, but the essay’s core argument is analytical: U.S. leaders convert North Korea into a symbolic Cold War rerun in order to justify military readiness, discipline public opinion, and restore presidential toughness.
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