Siegmund Feilbogen (introductory note by Yves Guyot) · Year unverified
Published in July 1914, Siegmund Feilbogen’s obituary of Robert Meyer, with an introductory note by Yves Guyot, joins a portrait of the Austrian finance administrator to an appraisal of his scholarship on taxation and income. Guyot records Meyer’s death on 10 June and his standing in international statistics; Feilbogen proceeds from public service and personal character through intellectual formation to three theoretical works. The governing claim is that Meyer’s administrative practice and conceptual precision expressed the same conscientious pursuit of equity.
Une demi-heure avant sa mort, Robert Meyer examinait des candidats.
English translation: Half an hour before his death, Robert Meyer was examining candidates.
This opening makes tireless work the organizing motif of the portrait. Retirement from the finance ministry had brought renewed activity at the Austrian central statistical commission. His organization of the 1913 Vienna session of the International Statistical Institute and assistance to French researchers establish the international reach of a career largely spent in Austria. Feilbogen then turns to Meyer’s role in designing and administering the income tax, where technical competence mattered because assessment could readily become intrusive.
Mais, de l'avis unanime de ses collaborateurs, Meyer était surtout caractérisé par un rare sentiment de justice.
English translation: But, in the unanimous judgement of his collaborators, Meyer was above all characterized by a rare sense of justice.
The tribute nevertheless acknowledges institutional limits: Meyer could not prevent favoritism toward great landowners, especially in Galicia. Equity appears as an administrative commitment pursued against political obstacles, not an accomplished condition. The account of his brief ministry in 1911 reinforces this distinction, attributing his departure to an unwillingness to accommodate the demands of parliamentarians representing the empire’s different nationalities.
Feilbogen locates Meyer’s intellectual breadth in his upbringing as a bookseller’s son and connects his love of learning to leadership in popular education. His serious engagement with Menger’s theory developed after university, alongside further study with Wagner and Schmoller in Berlin. Slow advancement through the financial administration subsequently left little time for scholarly publication, but furnished the practical problems around which his theoretical work revolved.
The discussion of Meyer’s first book distinguishes justice in taxation from the fiscal rationale for progressive rates.
En fait de politique sociale, il arriva à la conclusion paradoxale que le caractère progressif de l'impôt doit être considéré, en première ligne, comme un principe de fiscalité et non pas comme un principe de justice.
English translation: In the matter of social policy, he arrived at the paradoxical conclusion that the progressive character of taxation must be regarded, in the first place, as a fiscal principle and not as a principle of justice.
The wealthy constitute the most productive tax base; progressive taxation therefore need not derive its primary justification from a principle of distributive justice. Feilbogen presents this conclusion within a study of tax incidence and a substantial historical engagement with French economic writing. Its importance lies in separating the ethical language of taxation from the revenue considerations that can produce similar policies.
The second book examines income by testing inherited definitions against consumption, durable goods, and monetary receipts. Meyer distinguishes national income, composed of goods available for immediate enjoyment or use, from individual monetary income arising from a durable source. Yet the expectation that recurring needs should be met by recurring income cannot simply become a definition of economic reality.
Mais cette régularité n'est qu'un postulat, un but à réaliser; ce n'est pas une réalité; la régularité dans notre état de civilisation, ne fait pas encore partie des critères du revenu.
English translation: But this regularity is only a postulate, an end to be realized; it is not a reality; regularity, in our state of civilization, does not yet form part of the criteria of income.
This qualification exposes the difficulty of taxing occasional receipts. Inheritances and gifts differ from the interest they subsequently yield, while the Austrian treatment of gambling and lottery gains as income reveals an expedient fiscal classification: such gains must be caught before they disappear. Feilbogen thus shows how conceptual distinctions are strained by the practical demands of collection.
The third book extends the inquiry to time. Fiscal periods and the periods in which income arises do not necessarily coincide: current earnings may remain unascertainable, while assessments based on earlier prosperity may fall due during a bad year. Business formation and dissolution, together with differences between private and public accounting, compound the problem. The obituary’s lasting relevance resides in this connection between exact economic concepts and equitable administration. Its closing praise of Meyer’s care, precision, and concern for legitimate interests gathers the technical exposition back into the portrait of a scholar whose conscientiousness governed both thought and public service.
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