4,249 works (including 483 books, 3,406 articles and 357 historical documents), 150 years of economic thought. Each one summarized and searchable.
The United Nations promised sovereign equality while granting its strongest members privileges unavailable to the rest. In this 1946 published address, William Emmanuel Rappard examines that contradiction from Geneva: a former centre of international organization, in a neutral country excluded from the new wartime coalition. He distinguishes the practical necessity of unequal influence from the more troubling exemption of great powers from obligations binding smaller states. Yet his criticism does not lead to rejection. American participation, he argues, is indispensable, and the UN’s conduct may exceed the standards of its Charter. The address offers a sharply situated account of what smaller states surrender—and what protection they can realistically expect—when a military alliance becomes an institution for peace.
American aid could keep Europe supplied—but what would enable Europe to pay its way again? In this 1948 article, William Emmanuel Rappard examines the Marshall Plan through the distinction between unequal wealth and an imbalance that makes exchange unsustainable. Reading the European recovery programme as both economic evidence and an appeal to Congress, he questions its optimistic forecasts and its evasions over repayment. His perspective places obligations on both sides of the Atlantic: European modernization and less fragmented markets require American willingness to admit imports. The article shows why food, fuel, machinery, monetary stability, and trade barriers belong to the same recovery problem—and why aid justified by political aims cannot by itself establish durable economic relations.
Why would a financially strained government offer its creditors higher interest? In this 1949 historical essay, William Emmanuel Rappard examines three Genevan debt operations of 1863 and 1866 that reversed the usual logic of conversion. Legislative debates and treasury accounts reveal what the higher coupons purchased: relief from repayment obligations or the retirement of depreciated securities. Rappard distinguishes these immediate savings from any lasting restoration of public credit, questioning arrangements that weakened creditors’ repayment expectations. His perspective brings contractual rights and political confidence into the calculation of fiscal advantage. The later resistance of institutional lenders to lower interest sharpens the tension: measures that ease a public budget can unsettle the relationships on which its borrowing depends.
High wages and competitive exports pose the explanatory puzzle of William Emmanuel Rappard’s 1954 article: what enables American workers to produce so much? Productivity names the result, he argues, without explaining it. His answer connects mass production to workers’ purchasing power and industrial research to the pressure of rivalry. Yet the large firms that finance laboratories also constrain competition—a difficulty he confronts through Galbraith’s account of oligopoly and countervailing power. Written for a congress of French-speaking economists, the article offers a European assessment of American economic performance without equating abundance with cultural superiority. Its distinctive interest lies in this double tension: competition may foster prosperity without resembling textbook markets, and greater material output need not make a civilization more desirable.
Why did economists who defended liberty come to resist democracy? In this three-part article, William Emmanuel Rappard examines Sismondi, Rossi and Cherbuliez as participants in Geneva’s parliamentary life, rather than simply as authors of economic doctrines. Speeches, correspondence and diaries expose the distance between humanitarian convictions and confidence in popular rule: Sismondi defended the poor while resisting universal suffrage; Cherbuliez moved from liberal reform to embittered conservatism. Rossi offers a contrasting aptitude for practical compromise, legal distinctions and committee work. Rappard’s comparison is attentive both to intellectual commitments and to the loyalties, financial pressures and political fears that tested them. These careers reveal how little economics itself sometimes governed economists’ public conduct—and how much that conduct can disclose about their thought.