2,793 works, 150 years of economic thought. Each one summarized and searchable, with cited passages inside.
Psychological inquiry and factory experience offer complementary approaches to easing industrial work in Eugen Peter Schwiedland’s brief double review of Frank Watts and B. S. Rowntree. Schwiedland credits Watts with seeking compatibility between social ethics and economic benefit, while finding his exposition insufficiently clear. Rowntree supplies the practical contrast: employee participation in management, tested in his own enterprise, alongside demands that production and the distribution of returns serve the community. The review’s concrete interest lies in this pairing of psychological hopes with workplace institutions—including the York chocolate factory’s works council and company magazine—through which readers can trace two distinct approaches to improving relations between employers and workers.
Giolitti’s proposal for compulsory works councils gives Eugen Peter Schwiedland a concrete point of departure from George D. Herron’s confidence in Italian national renewal. In this brief 1922 review, Schwiedland turns from Herron’s vision of overcoming individualism to the practical history of industrial reform. He recalls his own advocacy of compulsory workers’ committees in 1891 and Emil Steinbach’s Austrian legislative projects, defeated, he reports, by an alliance of bureaucrats, industrialists, and Social Democratic labor leaders. His hope that Italy will prove more receptive gives the review its distinctive stake: a reform advocate tests an apparently new Italian initiative against earlier Austrian proposals and the resistance that frustrated them.
Public ownership need not mean the exclusion of private enterprise. In this brief 1922 review of A. E. Davies’s The Case for Nationalization, Eugen Peter Schwiedland records proposals for state banks, insurers and shipping companies to compete with private firms. His concise account, which offers no explicit verdict, also singles out a practical legal change: municipalities would receive general authority to establish businesses, with legislation defining exceptions rather than authorizing each venture separately. The review lets readers distinguish these arrangements from outright communal ownership and from bounded worker participation in management—different institutional choices within the English workers’ socialization programme as Davies presents it.
A modest provision in Greece’s 1910 banking law allowed the National Bank to issue special notes to purchase gold and foreign exchange. In this brief review of C.-J. Damiris’s three-volume study, Eugen Peter Schwiedland singles out the mechanism’s achievement: well-backed currency responsive to demand and stable exchange rates. Its abandonment under fiscal pressure around 1920 gives the account its tension. Schwiedland reports Damiris’s case for restoring the arrangement and his inquiry into its possible relevance to international exchange-rate regulation, without presenting that possibility as a settled solution. The review offers a compact contemporary assessment of a specific monetary experiment, attentive both to its institutional workings and to the theoretical and documentary value of Damiris’s study.
Scholarly impartiality surviving wartime hostility is the opening concern of Eugen Peter Schwiedland’s brief 1922 review of the third, revised and expanded edition of Gide and Rist’s history of economic doctrines. He praises their unchanged objectivity toward German research, then identifies a precise methodological choice: they trace the ancestry of present-day economic ideas, drawing only sparingly on economic events and institutions. His favorable assessment lets readers see what he values in this approach—the capacity to make older doctrines intelligible through their continuing intellectual life—without mistaking it for an economic history. The review offers a compact example of how Schwiedland links cross-national scholarly fairness with attention to the historical development of ideas.
Blame war profiteers, or reduce the supply of paper money? In this brief 1922 review of Edwin Cannan’s The Paper Pound of 1797–1921, Eugen Peter Schwiedland welcomes the reprinted Bullion Report and praises Cannan’s lively historical-theoretical introduction. His emphasis falls on the practical conclusion he draws from the book: burn paper currency until its purchasing power recovers and it can again procure gold. The notice offers a sharply compressed example of monetary-policy judgement, setting a currency remedy against the demand to punish profiteers without elaborating the theory behind that choice.
A weak currency can stimulate exports while fostering production that stabilisation will render untenable; a strong currency can depress exports when recovery demands more goods. This double bind anchors Eugen Peter Schwiedland’s brief English-language review of Richard Kerschagl’s monetary pamphlet. Schwiedland’s emphasis falls on the productive consequences of monetary disorder, rather than currency stability considered in isolation. He values Kerschagl’s comparative account of national reconstruction efforts and identifies statistical tables covering 1913–1920 as its means of connecting inflation, domestic prices, and exchange rates. The review offers a compact view of why neither export growth under depreciation nor monetary strength necessarily signals a sound recovery.
Advocating deflation is not the same as confronting the difficulties of carrying it out. This distinction drives Eugen Peter Schwiedland’s brief collective review of three monetary pamphlets by Lancelot Hare and Yves-Guyot and Arthur Raffalovich’s Inflation et déflation. Schwiedland finds Hare’s theoretical foundations thin and the French authors’ historical account incomplete, but singles out a telling contrast: threats of the guillotine for refusing assignats did not prevent their eventual abolition. His compressed verdict offers neither a rival monetary theory nor an account of specific implementation obstacles. It instead exposes the practical question he finds unanswered by all four works: what does a commitment to deflation demand beyond arguing in its favour?
Economy does not begin with hunger, appropriation, or consumption, this economic-anthropological treatise insists, but with foresight — the moment human groups anticipate future want and deliberately store, produce, and allocate. Schwiedland traces that emergence across horde, family, clan, and tribe, through hunting and totemism, hoe agriculture bound to mother-right, and patriarchal pastoral nomadism, drawing on Thurnwald and Wundt. He rejects the 'golden age' of natural simplicity as a fiction: the earliest human condition is insecurity and scarcity, without stores or provision. Language, tools, fire, and settled life become the structural levers of a new organized existence, while labor divides by sex and status and property layers common tribal land over personal possession. Exchange grows from raid, gift, and ceremonial reciprocity into barter and money — 'treasure' made mobile — yet its essence remains planned provision, not the market alone.
Der Tauschverkehr ist neben der Herstellung von Gütern die zweite große Quelle des Wohlstandes.
English translation: “Alongside the production of goods, exchange is the second great source of prosperity.”
What connects competing economic theories beyond their disagreements? In this brief English-language review, Eugen Peter Schwiedland presents Wolfgang Heller’s book as an attempt to link apparently isolated lines of theoretical inquiry. His clearest example is the shift from older price theory’s emphasis on supply to newer analysis of demand. Rather than judging the rival schools, Schwiedland highlights Heller’s attention to conceptual connections, including those between distribution, costs, and power. Readers find a compact account of Heller’s historical purpose, with a useful distinction: his own theoretical positions are developed in a separate Hungarian treatise, not expounded in this review.
Does money’s development depend chiefly on theories of value or on the institutions that organize payments? In this brief 1922 review of Richard Kerschagl’s book, Eugen Peter Schwiedland cautiously identifies an institutional thesis: clearing centres and government administration as a centre of payments help shape monetary development. His concise assessment distinguishes Kerschagl’s historical treatment of monetary theory from what remains to be explained—how a medium of exchange becomes legal tender. The review offers a compact glimpse of this shift in explanatory emphasis, while preserving the provisional character of Kerschagl’s account.
Luxury and forced labour stand side by side in Eugen Peter Schwiedland’s brief review of Richard Thurnwald’s Psychologie des primitiven Menschen. Praising Thurnwald’s ethnological account, Schwiedland foregrounds two sources of economic change: desires that exceed material necessity and the power to make others work. Shells, beads, and stones acquire value through distinction or supernatural associations; slavery and tribute, in his account, expand production and differentiate occupations. The review offers a compact encounter with an approving interpretation of Thurnwald in which technical limits, symbolic value, and coercion all shape economic life—and in which the language of “progress” accommodates domination as well as invention.