The archive.

Money can be legally constituted without its effects on distribution being explained. This distinction drives Richard Kerschagl’s 1921 article, which shifts the debate from metallic substance versus state authority to the relations among production, consumption, and claims on goods. His universalist perspective treats money as an instrument of economic interdependence, rather than merely a convenience for individual exchange. Yet it does not yield blanket approval of monetary reform: he can recognize the distributive intention behind Bendixen’s proposal to convert German war debt into notes while rejecting its practical viability. The article offers a way to distinguish theories of what makes money valid from theories of what money does—and to examine why neither a metallic basis nor state recognition alone settles the latter question.

Rising profits can conceal shrinking wealth. In this brief English-language review of Julius Wolf’s 1920 study, Eugen Peter Schwiedland foregrounds the unequal losses behind Germany’s currency depreciation: wages trail prices, salaries lag further, and bondholders’ nominal incomes remain unchanged. His largely expository account connects these contrasts to Wolf’s diagnosis of a government unable to align expenditure with revenue. The central tension is between apparent industrial prosperity and the continuing monetary expansion that undermines purchasing power and unsettles trade. Read as a contemporary assessment rather than a retrospective explanation, the review shows how Wolf’s forecast of further depreciation rested on political constraints on spending cuts, not simply on the quantity of banknotes.

Postwar Vienna offered the starkest specimen of a disorder that ran across all of Europe: a fiscal and monetary breakdown so complete that buyers, sellers, credit, and prices could no longer meet in stable markets. Taxation that made ordinary transactions impossible, fear of the currency, blocked trade, and the flight of capital into speculation and hoarding define the crisis more than poverty itself. Schumpeter resists the easy culprits: neither labor militancy, nor socialism, nor capitalism's alleged exhaustion, nor currency depreciation alone explains it. Even inflation, he argues, might in another setting have financed the passage from war production to peace. Recovery cannot come from a monetary decree or the suppression of symptoms; it demands renewed confidence, usable credit, and the concrete entrepreneurial decisions that restore regular exchange.

Unsere Politik vertreibt das Kapital aus den Banken, macht die produktive Anlage immer schwerer und verurteilt es eben, so lange es geht, zum Schiebergeschäft und sowie das nicht mehr geht, zur Untätigkeit, respektive zum Spiel oder zur Konsumtion.

English translation: “Our policy drives capital out of the banks, makes productive investment ever more difficult, and condemns it, as long as this remains possible, to profiteering, and once that is no longer possible, to idleness, or to gambling, or to consumption.”

For Emil Lederer, the supposed postwar crisis of socialism exposes a different crisis: intellectuals unable to recognize a society changing around them. In this brief, signed introduction to Soziologische Probleme der Gegenwart (1921), he attacks the nostalgia that mistakes the beneficiaries of the old order for the creators of its wealth—and blames socialism for the collapse of a society it never governed. His commitment to socialist reconstruction is inseparable from a demand for sober attention to economic possibilities and limits. The introduction offers a pointed account of how political judgement fails when inherited comforts become its measure, and explains why Lederer regards intellectual clarification, education, and moral responsibility as practical tasks rather than retreats from politics.

Money can still settle a debt while buying far less—and gold itself need not provide a stable measure of value. In this compact 1922 double review, Eugen Peter Schwiedland pairs Edwin Cannan’s explanation of wartime monetary expansion with J. Shield Nicholson’s account of inflation’s unequal social effects. His presentation connects the depreciation of paper currencies and gold to a pointed distinction between rising money incomes and actual purchasing power. Nicholson’s threatened middle class brings the distributional stakes into view: not everyone can compensate for higher prices by securing higher income. The review’s closing appeal to productive expenditure, restored note convertibility, and moral strength shows how monetary stabilization becomes, in Schwiedland’s treatment, a problem of social discipline as well as currency management.

Can economic interdependence restrain the rivalries it helps create? In this brief 1922 double review, Eugen Peter Schwiedland pairs Seligmann’s explanation of Britain’s changing great-power adversaries with Demangeon’s account of Europe’s diminished economic position after the war. The decisive uncertainty is Britain’s response to American ascendancy: renewed competition or accommodation. Schwiedland’s own voice emerges as he turns from Europe’s lost advantages to its future livelihood, insisting that productive service, reflection and work must replace inherited privilege. His closing hopes—for constructive American leadership, an Anglo-American settlement and goodwill among European peoples—give this compact review its distinctive tension: European effort is necessary, but recovery also depends on international arrangements Europeans cannot determine alone.

Psychological inquiry and factory experience offer complementary approaches to easing industrial work in Eugen Peter Schwiedland’s brief double review of Frank Watts and B. S. Rowntree. Schwiedland credits Watts with seeking compatibility between social ethics and economic benefit, while finding his exposition insufficiently clear. Rowntree supplies the practical contrast: employee participation in management, tested in his own enterprise, alongside demands that production and the distribution of returns serve the community. The review’s concrete interest lies in this pairing of psychological hopes with workplace institutions—including the York chocolate factory’s works council and company magazine—through which readers can trace two distinct approaches to improving relations between employers and workers.

Can economics judge the effectiveness of human action without judging its aims? In this brief English review of Robert Wilbrandt’s Oekonomie, Eugen Peter Schwiedland presents a reformer’s answer: economics should address deficiencies in the means required to achieve practical ends. Schwiedland follows the move from that apparently neutral task to national efficiency as a standard for criticizing economic arrangements. His concise account also brings a tension into view: Wilbrandt excludes political opinions from his deductions, yet links forms of economic organization to conservatism, liberalism, socialism, and anarchism. Rather than testing the system independently, Schwiedland makes its governing commitments legible, allowing readers to examine how a science concerned with means becomes a programme for economic reform.

Gold backing is not the same as gold convertibility: this distinction sharpens Eugen Peter Schwiedland’s brief 1922 review of Elemér Hantos’s Die Zukunft des Geldes. Schwiedland explains two arrangements for Europe’s weakened economies—one holding gold without freely redeeming notes, the other holding claims payable in gold-based currencies—and insists that both remain forms of paper currency. Yet this disagreement over classification leaves practical agreement intact. He endorses Hantos’s emphasis on moderate currency stability, increased production, and exports rather than an immediate return to the gold standard. The review offers a compact account of why monetary reconstruction cannot be separated from the availability of goods, transport, machinery, and labor.

What makes statistics dependable—and their meaning unmistakable? In this brief 1922 review of Franz Zizek’s Grundriss der Statistik, Eugen Peter Schwiedland highlights the connection between statistical principles and the questions they serve. His notice emphasizes how Zizek returns from tables of population and economic life to methodological choices, rather than treating figures as self-explanatory. Banking, stocks and shares, and balances receive particular attention as subjects Schwiedland identifies as previously untreated statistically. Readers encounter a concise contemporary assessment of the textbook’s scope and practical orientation, not a detailed test of its methods or findings.

Giolitti’s proposal for compulsory works councils gives Eugen Peter Schwiedland a concrete point of departure from George D. Herron’s confidence in Italian national renewal. In this brief 1922 review, Schwiedland turns from Herron’s vision of overcoming individualism to the practical history of industrial reform. He recalls his own advocacy of compulsory workers’ committees in 1891 and Emil Steinbach’s Austrian legislative projects, defeated, he reports, by an alliance of bureaucrats, industrialists, and Social Democratic labor leaders. His hope that Italy will prove more receptive gives the review its distinctive stake: a reform advocate tests an apparently new Italian initiative against earlier Austrian proposals and the resistance that frustrated them.

Public ownership need not mean the exclusion of private enterprise. In this brief 1922 review of A. E. Davies’s The Case for Nationalization, Eugen Peter Schwiedland records proposals for state banks, insurers and shipping companies to compete with private firms. His concise account, which offers no explicit verdict, also singles out a practical legal change: municipalities would receive general authority to establish businesses, with legislation defining exceptions rather than authorizing each venture separately. The review lets readers distinguish these arrangements from outright communal ownership and from bounded worker participation in management—different institutional choices within the English workers’ socialization programme as Davies presents it.