2,793 works, 150 years of economic thought. Each one summarized and searchable, with cited passages inside.
The death of an eighty-six-year-old sovereign in the third winter of war supplies the occasion, but the argument reaches past mourning: Franz Josef's authority, Sieghart contends, rested less on any particular deed than on a personality wholly fused with monarchy, duty, and the state. Printed as a separate offprint from the Neue Freie Presse, this eulogy defines the true monarch as one who stands above nations, classes, and parties, citing Andrássy, Kossuth, and the social democrats as proof of his impartiality. It reads the emperor's embrace of universal suffrage not as demagoguery but as an extension of equal civic obligation, dismisses talk of a court camarilla as nonsense, and treats popular reverence as capital bequeathed to the Crown.
Die Liebe des Volkes ist das Erbgut der Krone.
English translation: “The love of the people is the inheritance of the Crown.”
A bank can finance industrial growth while leaving depositors and investors poorly equipped to judge its condition. This tension shapes Eugen von Philippovich’s 1916 review essay on studies by Schmalenbach, Flersheim, and Adolf Weber. His critical perspective links the mechanics of company valuation and securities placement to questions of banking power and public interest. Official exchange admission does not guarantee a sound investment; a balance-sheet reserve is not necessarily available cash. In weighing English deposit banking against Germany’s combined banking model, Philippovich resists easy claims of institutional superiority and attends instead to disclosure, credit relationships, and risk. The essay offers readers concrete ways to distinguish financial arrangements that mobilize capital from safeguards that genuinely protect those who supply it.
Schumpeter's confidential December 1916 memorandum voices a single fear: that Austria-Hungary might survive the war only by ceasing to be an independent subject of European politics. He reads customs union, military convention, and coordinated diplomacy as instruments through which Berlin's influence could become permanent without formal annexation, the absorption of the Austrian by the German high command being, he observes, already nearly complete. Against this drift he sketches a policy of balance, arguing that the Monarchy can be secure only in equally friendly relations with both Germany and Russia, and that such independence abroad demands national compromise at home rather than German-national predominance. Tariffs, banks, army command, and nationality policy converge into one question of sovereignty after the peace.
Untrennbar ist vielmehr die Wirtschaftspolitik eines Staates mit der Gesamtpolitik liiert, und jede allgemein politische Richtung bedarf ihres wirtschaftlichen Komplements, wie jede wirtschaftliche Massregel ihre politischen Konsequenzen hat und nur als Element der gesamten Staatspolitik beurteilt werden kann.
English translation: “Rather, the economic policy of a state is inseparably bound up with its overall policy, and every general political orientation requires its economic complement, just as every economic measure has its political consequences and can only be judged as an element of the state's policy as a whole.”
Does interest arise from the advantages of having goods available earlier, or from the social power of those who own capital? In this 1916 rebuttal of Professor Diehl, Franz Xaver Weiss defends Böhm-Bawerk by challenging the opposition itself. Technical possibilities, subjective valuations, and property arrangements, he argues, have distinct explanatory roles. His concrete distinctions give the controversy its bite: faster transport may depend on substantial earlier labour, while competition may erase an entrepreneur’s temporary gain without eliminating interest. Writing as a defender rather than a neutral assessor, Weiss also presses the disputed implication that interest could persist under socialism. The article offers a focused encounter with Austrian theory’s attempt to explain enduring economic constraints without denying the effects of ownership, bargaining, and social power.
A secure state salary offered little protection when wartime prices outran pay. This 1916 social-policy chronicle, attributed to Emil Lederer, asks why hardship left German civil servants’ associations comparatively restrained while sharpening Austrian officials’ opposition to their treatment by the state. Its comparison turns on concrete institutional differences: seniority-based advancement, occupational divisions, freedom of association, and the humiliating requirement to disclose private circumstances when seeking individual relief. Rather than treating public employment as a guarantee of loyalty, the chronicle examines how loyalty is sustained—or strained—by rights, organizational capacity, and purchasing power. Consumer cooperatives emerge as a practical alternative where salary petitions achieve little. The reader encounters a precise tension between officials’ identification with state service and their need to organize independently against its material terms.
Wartime factories could be busy, wages rising, and union reserves intact while organized labour lost ground. In this chronicle of Austrian trade unions in 1915/6, Emil Lederer examines that contradiction through membership figures, employment law, and reports drawn chiefly from the unions’ central newspaper. His measure is not institutional survival but effective power: inflation erodes wage gains and benefit funds, military control restricts workers’ freedom, and legal improvements depend on organizations capable of enforcing them. The decline in women’s union membership despite their expanding industrial employment makes the gap especially concrete. Lederer’s account shows why apparent wartime gains offered an uncertain foundation for postwar bargaining—and why he regarded industrial rather than craft organization as a practical response to changing production.
Labor scarcity might seem to promise stronger bargaining power. In this 1916 chronicle of German trade unionism, Emil Lederer asks why wartime industrial prosperity and official recognition of unions could coexist with declining purchasing power and constrained collective action. His answer turns on concrete distinctions: wage increases versus longer working hours, regulated food prices versus goods actually available, and leadership declarations versus members’ convictions. Drawing on statistics, wage agreements, administrative measures, and the union press, he shows how the strike truce and restrictions on workers’ mobility limited the advantages of strong labor demand. The political stakes emerge in his examination of socialist accommodation to national war aims: readers can trace how unions’ institutional acceptance could weaken their independence without extinguishing conflict over wages or dissent within their ranks.
Free trade can consolidate political power; equal treatment of trading partners can reflect distrust of alliances rather than independence from diplomacy. In this 1916 article, Karl Pribram uses British commercial policy and competing Prussian and Austrian customs projects to unsettle any fixed opposition between economic openness and state ambition. His immediate concern is the proposed economic union of Germany and Austria-Hungary: how much of its apparent necessity rests on preparations for another war? Pribram’s distinctive move is to ask whose welfare economic reasoning takes as its ultimate end—the individual, the national economy, or an enduring defensive alliance. Readers can discover how rival policy recommendations embed assumptions about friendship, blockade, and political belonging even when presented as strictly economic conclusions.
How far can Ricardo’s labour theory of value explain exchange before it needs assumptions it cannot itself supply? Reporting the collaborative findings of a Heidelberg seminar, Emil Lederer tests the first seven chapters of the Principles from within, accepting their premises provisionally rather than dismissing them from a rival standpoint. The report interprets value as a relation between exchanged goods, not an underlying substance, and distinguishes deviations the theory can explain from those it cannot determine. Differences in capital composition remain intelligible within Ricardo’s framework; scarcity and international trading prices expose its limits. Readers can discover how close attention to assumptions yields unexpected consequences—including the possibility that accumulating rents might sustain investment despite falling industrial profits and shift industrial ownership toward landowners.
Free trade may increase prosperity without preserving a nation’s population or political power. In this 1916 article, Ludwig von Mises locates the difficulty in the movement of people and capital: economic freedom can draw workers abroad, where their descendants may assimilate into another national community. Tariffs promise to retain them, yet, he argues, higher living costs and less productive employment undermine that very purpose. His defense of free trade thus confronts national aims that economic welfare alone cannot answer. The tension becomes especially sharp in his advocacy of settlement colonies for Germany, with its racialized assumptions about settlement and assimilation. Readers encounter both a concrete account of why protection may defeat its demographic objectives and a revealing conjunction of economic liberalism with nationalist and colonial ambitions.
Slight in substance, this single sheet of official stationery carries a whole wartime transaction: the president of the Reichsrat's Abgeordnetenhaus thanking an unnamed general for the prompt, courteous handling of a petition to release one Julius Abele from military duty. What survives is less a story about Abele than a study in form. In the last full year of the war, Cisleithanian parliamentary authority approaches the military not with command but with studied deference—gratitude, institutional decorum, the ceremonial 'Mit vorzüglicher Hochachtung.' The whole machinery of late Habsburg civil-military relations is caught here in miniature, an administrative favour converted into a bond of obligation, the courtesy of one office toward another standing in for the fragile interdependence of parliament and army in imperial Vienna.
Für die rasche und freundliche Erledigung des Ansuchens betreffend die Enthebung des Julius Abele erlaube ich mir Euer Hochwohlgeboren meinen verbindlichsten Dank auszusprechen.
English translation: “For the prompt and gracious handling of the petition concerning the release from duty of Julius Abele, I take the liberty of expressing to Your Honor my most obliging thanks.”
Reluctantly bound for Vienna to address the Political Society, Schumpeter turns a courtesy letter of 16 July 1917 into a compressed diagnosis of the Habsburg wartime crisis. His thesis is blunt: because the Monarchy can never find internal peace without an understanding with the Slavs, that understanding must be made as easy as possible—not harder through more aggressive German-national pressure. Loyalty to the state he affirms, and indignation at disloyal words he shares, but once allegiance is secured he would have the matter forgiven and forgotten. Closer attachment to the German Reich might bring advantages, yet it risks driving the Slavs to extremes and damaging Austria-Hungary abroad. He recoils from a proposed twenty-four-member ministry and doubts the hour for parliamentary rule has come, proposing instead a government of independent men of standing united by shared conservative principle.
Es ist ja wahr: Die Deutschen haben die Ambitionen, aber weder das politische Talent noch die Macht der Ungarn.
English translation: “It is indeed true: the Germans have the ambitions, but neither the political talent nor the power of the Hungarians.”