4,249 works (including 483 books, 3,406 articles and 357 historical documents), 150 years of economic thought. Each one summarized and searchable.
Regular work for some casual labourers—but what provision for those left without jobs? This tension emerges in Eugen Peter Schwiedland’s brief 1911 review of the second edition of W. H. Beveridge’s Unemployment: A Problem of Industry. Schwiedland praises its readability and scholarly grounding, noting Beveridge’s experience on London’s official unemployment relief committee. His account then focuses on German-style employment exchanges that would give selected workers priority, while directing others towards labour colonies, training, forestry work or managed emigration, particularly to Canada. Without offering an extended critique, the review makes visible the selective mechanism of Beveridge’s remedy: stabilizing employment for one group leaves another requiring separate provision.
Useful figures do not necessarily make reliable cost accounting: that is Emil Lederer’s pointed judgement in this brief joint review of two studies of milk supply, particularly in Vienna. He credits both with valuable production-cost data while asserting, without elaboration, that genuine costing has generally not occurred and cannot occur. His contrast between the studies brings the practical stakes into focus: Kasdorf warns of cartelization and proposes transport reform, trade regulation and a municipal milk office; Winkler confines himself to calculations of prices and returns. The review offers a compact glimpse of Lederer distinguishing numerical evidence from economic explanation, and questions of profitability from the organization of urban provision.
A grain tariff can protect a large estate while raising feed costs for a small livestock farmer. Such divergences drive Emil Lederer’s 1911 chronicle of agrarian social policy in Germany, Austria, and Hungary: how do organizations sustain rural solidarity when their members’ interests conflict? Lederer reads tariffs, cooperative services, and labour regulations against agrarian appeals to national welfare and paternal responsibility. His distinctive concern is the gap between organized producers’ political claims and the conditions of smallholders, workers, and consumers. Milk marketing makes that gap tangible: increased sales need not mean better nourishment in farming households, while coordinated price increases provoke urban opposition. The work traces how agricultural policy creates class antagonisms not only over land and employment, but also through the everyday purchase of food.
Can salaried employees bargain collectively without surrendering the social distinctions they defend? In this 1911 social-policy chronicle, Emil Lederer examines German and Austrian associations caught between occupational pride and the pressures of rising living costs, employer resistance, and inadequate pay. His distinctive emphasis falls on changes within established organizations: conservative associations can adopt increasingly militant practices without their members abandoning inherited loyalties. The Berlin technical employees’ stoppage and public officials’ demands for political rights make this tension concrete. Lederer argues that effective bargaining draws associations toward consequences their declared principles may resist. His comparisons let readers distinguish collective action from shared class identity—and see why officials seeking security within the existing order might nevertheless turn against its political defenders.
When the young Schumpeter proposed to accept the Austrian school's results while discarding its 'psychological' foundations, Wieser answered that method and result cannot be prised apart. These critical glosses defend an economics grounded not in the epistemology of exact natural science but in the practical consciousness of valuing, choosing, calculating agents. Against Schumpeter's use of hypotheses modelled on physics, Wieser insists that Austrian theory idealizes from experience rather than positing fictions. The collected essays carry the argument into value theory proper: value flows from utility but only marginal utility, imputation assigns product shares to land, labour and capital, and the law of cost is contained within the law of marginal utility — a double refutation of natural-scientific formalism and of the labour-cost reductions of value pressed by socialists and Ricardians alike.
Der Wert der Güter leitet sich gänzlich von ihrem Nutzen ab, aber ihr Nutzen läßt sich nicht zur Gänze in Wert verwandeln.
English translation: “The value of goods is derived entirely from their utility, but their utility cannot be wholly converted into value.”
A counting machine can register answers only after someone has decided how to classify them. In this published lecture, Robert Meyer examines the Austrian census through the labor behind its tables: coding occupations and birthplaces, preparing more than 28 million punched cards, and planning which combinations to count. His administrative and technical perspective exposes a tension between mechanical speed and the human work it requires. A card’s 240 fields and the machine’s 77 counters impose concrete limits on what can be recorded and compared. Readers discover how publication plans, equipment, and budgets shape statistical knowledge—and why Meyer argues that saving money by leaving analysis unfinished can waste the much larger expenditure on collecting the facts.
More members and fuller treasuries did not necessarily give German trade unions greater bargaining power in 1910. Emil Lederer’s report asks why organizational growth could coexist with defensive settlements and frustrated wage demands. He measures union resources against coordinated employer resistance, showing how lockouts could turn accumulated strike funds into targets for exhaustion. The contrast between concessions won in the shipyards and paralysis among Ruhr miners makes solidarity across rival union traditions a concrete condition of effective action, rather than an abstract ideal. Attentive both to economic pressures and to conflicts over religious authority and internal representation, Lederer offers a way to distinguish institutional strength from practical leverage—and to understand why defending workplace gains increasingly required political action.
A common wage can conceal sharply unequal capacities to pay it. In this 1911 article, Richard Schüller makes that disparity central to understanding what happens when wages rise. A profitable brewery and a struggling textile factory may recruit at the same rate, yet face very different limits. Schüller argues that identifying the weakest employer is not enough: employment effects depend on how many workers are employed at each level of firms’ capacity to pay. His account explains why modest wage increases may displace relatively few workers, while larger increases encounter broader bands of vulnerable employment. It also challenges the inference that a market wage is therefore a just wage. Readers encounter a concrete alternative to treating labour demand as uniform, without being asked to assume that higher wages carry no employment risks.
A higher wage bill need not lead an employer to dismiss workers; it may instead make closure the decisive alternative. In this 1911 article, Richard Schüller examines why labor demand cannot generally be inferred from the value of a single additional worker. His focus is the enterprise as a working arrangement: cooperating employees, specialized machinery, overhead costs, and limited opportunities to redeploy capital. From this perspective, losing one worker can impair the profitability of the whole establishment, while cheaper labor need not justify expansion. Schüller’s critique of marginal-value explanations gives readers concrete grounds for distinguishing the value of an individual service from an employer’s willingness to retain a workforce—and for understanding why wage changes can produce thresholds rather than gradual adjustments in employment.
Workers confront economic power not only as employees but also as buyers. In this 1911 social-policy chronicle, Emil Lederer asks whether consumer cooperatives can turn that second dependence into collective leverage. Drawing on German organizational reports and statistics, with an Austrian comparison, he distinguishes worker ownership of production from production directed by organized consumers and their needs. Wholesale purchasing, cooperative factories, and agreements with trade unions give this distinction practical substance: purchasing power can support labour standards as well as cheaper provisions. Yet expansion brings tensions between fair wages and member rebates, local independence and centralized administration. Lederer’s account lets readers examine how everyday purchases might become an instrument of economic self-government—and why occupational divisions and concentrated industrial power could limit its reach.
A union’s membership figures and political declarations do not necessarily measure its power to represent workers. In this chronicle of Austrian trade unionism in 1910, extending into spring 1911, Emil Lederer tests organizational claims against strike funds, unemployment payments, bargaining achievements, and dependence on political parties. His scrutiny of statistics is especially revealing: a higher proportion of successful strikes may reflect greater caution in undertaking disputes rather than increased strength. National division sharpens the problem. Lederer argues that separate Czech organizations weaken collective action against increasingly unified employers, while examining how union conflicts themselves reshape party politics. The report offers a concrete account of the financial resources and institutional independence required to turn solidarity into effective economic representation.
Can a separate pension scheme preserve salaried employees as a middle stratum when their livelihoods increasingly resemble those of wage workers? In this 1911 dissertation, Emil Lederer tests the political promise of employee insurance against salaries, career prospects, contribution rates and pension rules. He treats employees’ associations not merely as pressure groups but as providers of insurance whose institutional interests shape competing demands for reform. Comparisons with Austrian arrangements expose how calculation rules and employer-controlled funds affect the security a pension actually offers. Lederer’s central tension is between status and dependence: modest pensions may ease insecurity without restoring economic independence. A measure intended to distance employees from organized labour could, he argues, instead strengthen their collective organization and demands.